SEBASTIAN MARSHALL

Strategy Philosophy Self-Discipline Science Victory

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Becoming a Liberal and Magnificent Tipper

I was always pretty frugal with money - I'd spend on good tools, lessons/training/classes for myself (including lots on books), on having unique or developing experiences, and on showing appreciation for people who make me successful. One of my good friends helped me finish an important business deal once that made me a lot of money, and I bought him a plane ticket to Japan to say thanks.

But I never liked spending money on comfort or luxury that doesn't serve a higher purpose. I eat very simply, I sleep simply, I don't need or want much.

Lately though, I've been thinking about how this conflicts with another goal I have - constantly improving my environment. I want every room to better because I was there. And not a little better - a lot better.

I was always a decent tipper, I'd go out of my way to tip great service in particular. But I'm thinking lately I should be an exceptional tipper, even at businesses where I don't want a long term relationship with the establishment.

Not sure why I'm starting to think this way, I'm just starting to think it's correct. I was going through Aristotle's Nicomachean Ethics - in particular, there's sections on liberality and magnificence.

Academics Don't Get It

I came across an academic analysis of Hagakure. "Embracing Death: Pure will in Hagakure" by Olivier Ansart, University of Sydney.

It's extremely well-researched, but the author can't wrap his mind around the concepts because they're so alien to him.

Here's a footnote, for instance - emphasis added:

There would indeed be some conceptual contradiction, or at least tension, in the notion of a blind obedience that would depend on reward. The ideal of unconditional, or gratuitous, service was of course frequently encountered in the moral discourses of the period – and was later often singled out as one striking difference between the feudal relationships in Japan and in Europe. However in practice, cases where harshness, ingratitude and shabby treatment of the retainers by their master all but dissolved the obligations they felt to his person or family were even more common. After all, absent a favor to be returned could there be an intelligible reason for good and loyal service?

It's funny, because Ansart is staring at the whole picture. He has thoroughly digested the words of Hagakure, but can't think like its meaning.

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